Friday, 18 October 2019

Falsus in uno falsus in omnibus and Sifting the grain from the chaff


A judge’s duty to Sift the grain from the chaff
A person is presumed to be innocent unless proved guilty, is the cornerstone principle of criminal administration of justice (hereinafter referred as CAJ), which further beef up by burdening the prosecution—to prove the case beyond a reasonable shadow of doubt. Just as, the accused is a favorite child of law, let a hundred criminals be acquitted, but one innocent must not be convicted, is another bedrock principle for a judge in dealing with CAJ. However, to prove the accused guilty, prosecution produces various types of evidence, often false and true ones, and admittedly at ground level, witness often invariably add embroidery to the prosecution’s story. And the above captioned principles are designed to tackle with the embroidered, exaggerated, and embellished evidence. Besides, of the theoretical significance of falsus in uno, falsus in omnibus, for Pakistan, the doctrine of sifting the grain from the chaff is indispensable in criminal administration of justice.     
Falsus in uno, falsus in omnibus is a Latin phrase meaning, false in one thing, false in everything. The rule opined that, if a witness had lied about one material aspect in evidence, he would have lied about all, and such a witness’s deposition must be discarded in toto. Whereas, sifting the grain from the chaff underscores a duty upon the judge to “cull out the nuggets of truth from the evidence unless there is reason to believe that the inconsistencies or falsehood are so glaring as utterly to destroy confidence in the witnesses”.
Since in 1951, Pakistan’s jurist community followed the latter one, until March 04, 2019, when the Supreme Court reverses the order of preference. In its rhetoric judgment, the court’s rationale chiefly based on the assumption that this doctrine’s bases, as a precedent, was merely on 1951 Lahore High Court’s judgment. Furthermore, it makes the job of a judge more difficult and also sowed the seeds the unbridled falsehood in the depositions. The March 2019’s judgment further opined that it is not the judge’s duty to “get at the truth”, rather decide the matter in light of settled principles of law. It emphasised that, rather practical considerations, a uniform, consistent and principles based approach is required to foster the criminal administration of justice.

Be that as it may, it is also necessary to remember that “a Judge does not preside over a criminal trial merely to see that no innocent man is punished. A Judge also presides to see that a guilty man does not escape. One is as important as the other. Both are public duties which the Judge has to perform. The criminal trial is meant for doing justice not just to the accused but also to the victim and the society so that law and order is maintained”. “The court has to disperse the suspicious cloud and dust out the smear of dust as all these things clog the very truth. So long chaff, cloud and dust remains, the criminals are clothed with this protective layer to receive the benefit of doubt”.
But, courts should not “merely conclude and leave the case the moment suspicions are created. It is onerous duty of the court, within permissible limit to find out the truth. It means, on one hand no innocent man should be punished but on the other hand to see no person committing an offence should get scot free. If in spite of such effort suspicion is not dissolved, it remains writ at large, benefit of doubt has to be credited to the accused”. In this regard, the Privy Council in Bankim Chander v. Matangini, (at page 628) held that “in Indian litigation it is not safe to assume that a case must be false if some of the evidence in support of it appears to be doubtful or is clearly untrue, since there is, on some occasions, a tendency amongst litigants to back up a good case by false or exaggerated evidence”.
In the same way, a judge’s approach must not lake practical considerations in administering justice. Because rendering the whole evidence false, on the basis of discrepancies of trivial in nature, would be injustice to the prosecution, as those could be caused due to “errors of observation, normal errors of memory due to lapse of time, mental disposition, shock and horror at the time of occurrence and threat to the life”. “The main thing to be seen is whether those inconsistencies and discrepancies, go to the root of the matter or pertain to insignificant aspects thereof”. If they do, then no such benefit should be available to it. But no deposition of witnesses can be error free and upto the mark, there are always normal discrepancies, howsoever, honest and truthful a witness may be.
Therefore, the tendency of courts should not be to take an easy course of holding the evidence discrepant and discarding the whole case as untrue. The court should make an effort to disengage the truth from falsehood and to sift the grain from the chaff”. Last but not least, in the very words of Judge Panchal of Indian Supreme Court, “it is the duty of the Court to separate falsehood from the truth. In sifting the evidence, the Court has to attempt to separate the chaff from the grains in every case and this attempt cannot be abandoned on the ground that the case is baffling unless the evidence is really so confusing or conflicting that the process cannot reasonably be carried out”. To conclude, the maxim "falsus in uno falsus in omnibus" being unsuitable, must not has its application in Pakistan and the witnesses should not be branded as liar. Lastly, at best, a larger of Supreme Court of Pakistan is requested to be formulated to analyze and to reevaluate with practical approach, the aftermath of termination of sifting the grain from the chaff.

Hafiz Muhammad Azeem
The writer is an advocate of the high court and teaches law.

Thursday, 15 August 2019

Duration of Life Imprisonment


Of reckoning, Life Imprisonment

Why do we imprison a convict? It is often argued that for prevention of crime and the offender’s rehabilitation. The prevention, by putting him behind the bars, so that the crime may not recur in society. And being a human, we believe in reformation and taking back offenders into the mainstream, so the rehabilitation is another main factor to imprisonment. It is true that punishment must be proportional to a crime, as it would be unfair to shoot sparrows with cannon. And it must be for rehabilitation of offenders and prevention of crime. But we cannot close our eyes from retribution. Human vengeance is the supreme reason which urges them to come to court. What, if this be remained alive in them. Eventually, they will take law in their hands and would likely commit another crime for the sake of justice or vengeance. This often happens here. Because courts consider that life imprisonment under section 57[1] of Pakistan Penal Code, 1860 (hereinafter referred as PPC) means, imprisonment for twenty five years[2]. But this is not true. Life imprisonment means “imprisonment for the whole of the remaining of convicted person’s natural life”[3], and not twenty five years.
The issue arises when one barely reads section 57 of PPC. It provides that, in calculating fractions of terms of punishment, imprisonment for life shall be reckoned as equivalent to imprisonment for twenty-five years[4]. By bare reading of the same, it seems that in reckoning life imprisonment is twenty-five years. But the law is always interpret in its subject to the context, keeping in due regard to the object and purpose of the statute. While interpreting, one may get help from precedents. And here two sister jurisdictions will be examined: Pakistan and India.
In Pakistan, a full member bench judgement[5] decides that the term ‘life imprisonment’ means twenty-five years imprisonment. They referred section 57 of PPC and rule 140 of Pakistan Prison rules, 1978 (hereinafter referred as prison rules)[6]. In another case, Supreme Court ruled that the provincial government is empowered under section 401 of Code of Criminal Procedure, 1898 (hereinafter referred as CrPC) read with prison rules, to remit or commute the sentence of convict, subject to the condition that he has undergone fifteen years of imprisonment[7]. In Pakistan, the concept is that after spending fifteen years behind the bars, if the convict is not released on remission or commutation of sentence under section 401 CrPC read with Prison rules; then he will have to wait till the completion of twenty-five years in toto[8].
In India, the situation is altogether different in reckoning the life imprisonment. Their chief case law on this issue is Gopal vinayak godse v State of Maharashtra[9]. In this case the Supreme Court of India held that “sentence of imprisonment for life is not for any definite period and the imprisonment for life must, prima facie, be treated as imprisonment for the whole of the remaining period of the convicted person’s natural life”. And further ruled in paragraph 8 of it, that “The Rules framed under the Prisons Act enable such a prisoner to earn remissions—ordinary, special and State—and the said remissions will be given credit towards his term of imprisonment. For the purpose of working out the remissions the sentence of transportation for life is ordinarily equated with a definite period, but it is only for that particular purpose and not for any other purpose. As the sentence of transportation for life or its prison equivalent, the life imprisonment, is one of indefinite duration, the remissions so earned do not in practice help such a convict as it is not possible to predicate (sic predict) the time of his death. That is why the Rules provide for a procedure to enable the appropriate Government to remit the sentence under Section 401 of the Code of Criminal Procedure on a consideration of the relevant factors, including the period of remissions earned”. Afterwards there is no cavil in this proposition in India that meaning of life imprisonment is, unless properly remitted by respective government, imprisonment for the entire life of convict[10]. They many a times reiterate the Gopal vinayak godse’s case[11] and in Kishori lal’ case of Privy Council[12] in resolving this issue[13].
At last, it can be summarised as, that the Prison rules cannot override the statute[14] and the sentence of imprisonment for life was always meant to be imprisonment till the convict’s natural life[15]. If it had not be, it would be meaningless to place it separately as a punishment for Qatl under section 302 (b) and (c) of PPC[16]. And the redundancy is alien to statutory provisions. Although in practice, due to remission and commutation of sentences, it amounts to incarceration for a period of round-about fourteen, fifteen years or more.  But this also should be “subject to the condition that the sentence of imprisonment shall last as long as life lasts where there are exceptional indications of murderous recidivism and the community cannot run the risk of the convict being at large”[17]. Because the theory of retribution relieves the victims from vengeance, with enforcement of imprisonment till last breath of convict’s life.




* The author’s name is Hafiz Muhammad Azeem, practicing advocate High Court. He can be contacted on email at Khokhar.azeem@yahoo.com
[1] Section 57. Fractions of terms of punishment: In calculating fractions of terms of punishment, imprisonment for life shall be reckoned as equivalent to imprisonment for twenty-five years.
[2] Dilawar hussain v state 2013 SCMR 1582, Zargul v state 1989 SCMR 529, Muhammad nazir v superintendent 2018 PcrLJ 1185, Muhammad nawaz v state 2017 YLR 419,
[3] Kishori lal v empror AIR 1945 PC 64
[4] Section 57 of Pakistan Penal Code, 1860.
[5] Dilawar hussain v state 2013 SCMR 1582.
[6] Rule 140. (i) Imprisonment for life will mean twenty-five years rigorous imprisonment and every lifer prisoner shall undergo a minimum of fifteen years substantive imprisonment.
(ii) The case of all prisoners sentenced to imprisonment for life shall be referred to Government, through the Inspector General, after they have served fifteen years substantive imprisonment for consideration with reference to section 401 of the Code of Criminal Procedure.
(iii) The cases of all prisoners sentenced to cumulative periods of imprisonment aggregating twenty-five years or more shall also be submitted to Government, through the Inspector General, when they have served fifteen years substantive sentence for orders of the Government.
[7] Mst. Zubaida v Falak sher 2007 SCMR 548, abdul malik v state PLD 2006 SC 365. Also see, section 55 of Pakistan Penal Code, 1860.
[8] Bhai khan v state PLD 1992 SC 14.
[9] AIR 1961 SC 600.
[10] Parsanta sen v B K Srivastava and others (2013) 3 SCC 425.
[11] AIR 1961 SC 600.
[12] Kishori lal v empror AIR 1945 PC 64.
[13] Naib singh v state of punjab & ors 1983 SCR (2) 770, State of Madhya Pradesh v Ratan Singh & Ors (1976) 3 SCC 470
[14] Kartar singh & ors v State of Haryana, (1982) 3 SCC 1.
[15] Laxman naskar v Union of India & Ors, (2000) 2 SCC 595, Mohd. Munna v Union of India & Ors. etc. (2005) 7 SCC,  417, Dalbir Singh & Ors v State of Punjab AIR 1979 SC 1384,
[16] See, section 302 of Pakistan penal code, 1860.
[17] Rajendra Prasad v State of U.P. (1979) 3 SCC 646.